Back in the mid-1990s, a popular radio talk show host on an Oklahoma City secular station interviewed me live on the air via telephone. He had seen an article I had written about the financial accountability of Christian ministries, and he had liked it.
He began the interview by graciously giving me the opportunity to talk non-stop for about ten minutes about the way God had transformed my life and called me into the ministry. We then moved on to a discussion of the scandals that had recently rocked the Christian community nationwide.
The Unmentionable Word
Everything went well until the host asked me to summarize the fundamental message of my ministry. I responded by saying that God had called me to proclaim “the soon return of Jesus in wrath.”
Before I could proceed with my explanation, the announcer cut me short. “What do you mean, ‘wrath’?” he asked.
“I mean that Jesus is going to return very soon to pour out the wrath of God upon those who have rejected God’s love and grace and mercy.”
“Your God is a monster God!” he snapped. He then added, “I happen to be a Christian, and I can tell you that my God wouldn’t hurt a flea!”
That was the end of the interview. He hung up on me. I was not given an opportunity to respond to his misrepresentation of our Creator.
Satan’s Grand Deception
The radio host’s vehement response to the wrath of God did not surprise me. It is characteristic of both Christians and non-Christians, and I have encountered it many times.
Satan has sold the world a bill of goods concerning the nature of God. Most people, both Christian and non-Christian, tend to view God as being a sort of Cosmic Teddy Bear.
They see Him as big and warm and soft, full of infinite love and forgiveness. He couldn’t hurt a fly, and He certainly wouldn’t be so cruel as to condemn or harm any beings created in His own image. On the Day of Judgment, God will simply give everyone a big hug and wink at their sins.
The only problem with this wonderfully comforting image is that it is a lie straight from the pit of Hell.
The True God
Yes, the Bible teaches that God is loving, patient, caring, and forgiving (Psalms 86:15 and John 3:16). As the apostle John put it, “God is love” (1 John 4:8).
Two of my favorite passages in the Bible emphasize the personal loving nature of God. One was penned by the apostle Peter. In 1 Peter 5:6-7 he says that we are to cast all our anxieties upon God “because He cares for you.” That is a very comforting thought.
The other passage that I love to read over and over consists of words spoken by the prophet Jeremiah in Lamentations 3:22-24: “It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The Lord is my portion, saith my soul; therefore will I hope in him.”
But the Bible also clearly teaches that there is another aspect of God’s character that is equally important. It is the aspect that Satan wants us to ignore, and he has been very successful in prompting ministers to overlook it. After all, it doesn’t produce popular sermons! I’m speaking, of course, of the holiness of God (Leviticus 11:44; Isaiah 6:3; 1 Peter 1:16).
Grace or Wrath?
The Bible teaches that God is perfectly holy. Because of this attribute of His character, He cannot tolerate sin (Numbers 14:18). The Bible says God must deal with sin, and He does so in one of two ways — either grace or wrath.
All of us seem to know John 3:16 — a very comforting verse about God’s love for us. But few of us seem to be aware of the words recorded a few verses later in John 3:36 — words taken from a sermon by John the Baptist: “He who believes in the Son has eternal life, but he who does not obey the Son shall not see life, but the wrath of God abides on him”.
The apostle Paul emphasized this point in his preaching and teaching. In Ephesians 5 he warns against immorality, covetousness, and idolatry, and then he adds this observation: “Let no one deceive you with empty words, for because of these things, the wrath of God comes upon the sons of disobedience” (Ephesians 5:6).
We come under God’s grace by placing our faith in Jesus and appropriating His atoning sacrifice for our lives (1 John 1:7). There is no salvation apart from Jesus (Acts 4:10-12). Those who have rejected God’s free gift of grace in Jesus are under God’s wrath (John 3:36), and they have no one to blame but themselves.
The Unchangeable God
Despite the Bible’s clear teaching that our Creator is a God of both love and wrath, I never cease to be amazed at the number of pastors I run across who argue that the God of wrath is the Old Testament God and not the God of the New Testament. In the process they ignore another clear teaching of the Bible that is found in Malachi 3:6 where God, speaking of Himself, says, “I, the LORD do not change…”
The New Testament confirms this important point in Hebrews 13:8 where it says, “Jesus Christ is the same yesterday and today, yes and forever.”
Nonetheless, Jesus seems always to be presented in sermons as the meek and gentle Savior who is full of grace and forgiveness. That statement is true, but it is not the full picture. Jesus castigated the Pharisees, calling them “hypocrites,” “serpents,” and a “brood of vipers.”
Likewise, in His letters to the seven churches of Asia Minor, Jesus condemned the church at Thyatira for tolerating a false prophetess. He called upon the church to repent, and then He warned that if they refused to repent of their immorality, He would cast the offenders “upon a bed of sickness,” killing them with pestilence (Revelation 2:22-23).
Types of Wrath
The Bible reveals several different aspects of the wrath of God:
- Consequential Wrath — This is what might be called “sowing and reaping wrath.” It is the wrath we bring upon ourselves when we reap what we sow through sinful living.
- Cataclysmic Wrath — As evidenced in disasters, either natural or man-made, like the 9/11 attacks. God allows these as a way of calling people and nations to repentance.
- Abandonment Wrath — The wrath exhibited by God when He turns His back on a person or a society, allowing self-destruction.
- Eschatological Wrath — The wrath God will unleash on all the world during the Great Tribulation.
- Eternal Wrath — The ultimate punishment God will inflict upon those who are consigned to Hell.
Abandonment Wrath
God’s wrath of abandonment is what our nation is experiencing today. Again, this type of wrath can fall on an individual as well as a society.
A biblical example of it in the life of an individual can be found in the story of Samson. Although he was mightily anointed by God to protect Israel from the Philistines, he persisted in sexual sin to the point that the Scriptures say that “the Lord departed from him” (Judges 16:20). As a result, he was captured by the Philistines and ended up committing suicide.
In Romans chapter one, the Apostle Paul strongly warns of God’s wrath of abandonment concerning nations. He asserts that “the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness…” (Romans 1:18). He then proceeds to tell how God does this when dealing with a nation that is in rebellion against Him.
First, God steps back and lowers the hedge of protection around the nation, allowing evil to multiply. The result is an outbreak of sexual sin (Romans 1:24-25), which is what happened in the nation in the 1960s.
If the nation refuses to repent, God takes a second step back and lowers the hedge even further (Romans 1:26-27), producing a plague of homosexuality. Again, this nation has experienced this second phase ever since the 1990s, but it gained momentum in 2003 when our Supreme Court struck down all sodomy laws.
If the nation persists in its rebellion, God will take a third step back and abandon the nation to “a depraved mind” (Romans 1:28). This depravity was manifested in this nation when our Supreme Court sanctioned same-sex marriage in June of 2015, and our President celebrated the decision by having the White House lit up in the rainbow colors of the Sexual Perversion Movement.
The Coming Wrath
God’s eschatological wrath will fall on all the world when Jesus returns (Jude 1:14-15). The passage in Revelation which pictures the return of Jesus says that He will return in righteousness to “judge and wage war” (Revelation 19:11).
The first time Jesus came, He came in loving compassion with eyes filled with tears. But when He returns, He will come in vengeance (Revelation 6:12-17), with eyes like a flame of fire (Revelation 19:12). He will come to destroy the enemies of God (Revelation 19: 11).
The presidents and kings and prime ministers of the world will get on their knees and cry out for the rocks and mountains to fall upon them, so great will be the terror of the Lord (Revelation 6:15-17). The unrighteous will stumble about like blind men, and their blood will be poured out like dust (Zephaniah 1:17).
The Meaning of Wrath
Does this make God a “monster”? No! On the contrary, it proves His goodness, for how could a good God ignore the evil of sin and allow it to go unpunished? His wrath against evil will demonstrate His righteousness.
The prophet Nahum summed it up best. Writing of the love of God, he said, “The Lord is good, a stronghold in the day of trouble, and He knows those who take refuge in Him” (Nahum 1:7). But a few verses earlier Nahum had also spoken of the holiness and wrath of God: “God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies. The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.”
God’s wrath is never motivated primarily by a desire to punish. Rather, it is designed to bring people to repentance so that they might be saved. Even in His wrath, God remembers mercy.
God demonstrates His mercy in wrath by never pouring out His wrath without warning. He tried to warn Sodom and Gomorrah through Abraham. He warned Noah’s world through the preaching of Noah for 120 years. He sent both Jonah and Nahum to warn the pagan city of Nineveh.
Consider too how He sent prophet after prophet to call the nations of Israel and Judah to repentance (2 Chronicles 36:15-16): “And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.”
God’s mercy in wrath is also manifested in the fact that He always leads up to His final outpouring of wrath through a series of progressive judgments. These judgments are outlined in detail in Deuteronomy 28:15-57.
This characteristic of God’s wrath is demonstrated in the prophecies concerning the Tribulation. Rather than simply pouring out His wrath on the rebellious nations of the world, destroying them in one instant of overwhelming catastrophe, He subjects the world to a series of judgments that sequentially increase in scope and intensity (Revelation 6,8-9,16).
Although most people refuse to repent in response to these judgments (Revelation 9:20-21), there is “a great multitude, which no one could count, from every nation and all tribes and peoples and tongues” who do repent and respond to Jesus in faith (Revelation 7:9).
These radically different responses to the wrath of God illustrate the point that is often made by Billy Graham: “The same sun that melts the butter also hardens the clay.” The wrath of God melts some hearts in repentance, but it has the effect of hardening the hearts of many others.
Wrath and the Redeemed
Many Christians respond negatively to Bible prophecy. It’s not at all unusual to hear a Christian say something like this: “I don’t want to hear anything about prophecy because it’s too full of gloom and doom.”
Well, there is a lot of gloom and doom for those who refuse to respond to God’s gift of love in Jesus. But there is only good news for the Redeemed.
The Old Testament ends with a passage that presents both the gloom and the joy of end time prophecy. Malachi says that when the Lord returns, the day will be “like a furnace; and all the arrogant and every evildoer will be chaff” (Malachi 4:1). That’s the bad news.
But consider the good news: “But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall” (Malachi 4:2).
There is no reason for any child of God to fear the wrath of God. Paul wrote that since we have been justified by the blood of Christ, “we shall be saved from the wrath of God through Him” (Romans 5:9). And in a most comforting verse, Paul told the Thessalonians that Jesus will “deliver” the Redeemed “from the wrath to come” (1 Thessalonians 1:10). The reason, Paul explained, is that “God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ” (1 Thessalonians 5:9).
A Plea
Are you under grace or wrath? The choice is yours. Jesus is coming soon. When He appears, will He be your Blessed Hope or your Holy Terror? Will you cry for the mountains to fall upon you? Or, will you go forth leaping with joy like a calf released from a stall?
God loves you and He wants you to accept His Son as your Savior so that you will come under grace and can participate in an event that will occur when Jesus returns (Isaiah 35:10): “And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.” Read More
